ISLAM WASATHIYAH TO BUILD A DIGNIFIED INDONESIA (EFFORTS TO PREVENT RADICAL - TERRORISM)

  • Amirsyah Tambunan Syarif Hidayatullah State Islamic University Jakarta
Keywords: Islam Wasathiyah, Building a Dignified Indonesia

Abstract

Muslims in Indonesia in Indonesia face global challenges in the form of liberalism in various dimensions of life. Therefore, Muslims can express their aspirations through the known 411 action, 212 in a peaceful manner. Various parties respect Muslims, because they are able to prove Muslims who agree in Indonesia. Carrying out Islam wasathiyah (moderate), so as not to cause anarchy.

However important prevention efforts that promote Islam as a religion of mercy to all the worlds (Islam rahmata lil 'alamin) through understanding of Islam washatiyah, to avoid understanding the extreme form of terrorism, anarchism, separatism and other forms of destructive life of society, nation and state.

References

[1]. Al-Mahalliy, Jalal al-Din Muhammad bin Ahmad. & al-Suyutiy, Jalal al-Din ‘Abd Al-Rahman bin ‘Abi Bakr. (n.d).
Tafsir al-Jalalayn bi Hamisy al-Mushaf al-Syarif bi al-Rasm al-‘Uthmaniy. Beirut, Lubnan: Dar al-Ma‘rifah.
[2]. Al-Nasafiy, ‘Abd Allah bin Ahmad. (1996). Tafsir al-Nasafiy Madarik al-Tanzil wa Haqa'iq al-Ta'wil, Vol. 1. Beirut,
Lubnan: Dar al-Kutub al-‘Ilmiyyah.
[3]. Al-Qardawi, Yusuf. (1981). Al-Khasa'is al-‘Ammah li al-Islam. Kaherah: Maktabah Wahbah.
[4]. Al-Qardawi, Yusuf. (2000). Pengantar Pengetahuan Islam, Prinsip, Keunikan, Matlamat, Sumber, terj.Mohammad
Zaini Yahya. Selangor: As-Syabab Media.
[5]. Al-Qurtubiy, Abu ‘Abd Allah Muhammad bin Ahmad al-Ansariy. (1993). Al-Jami‘ li Ahkam al-Qur'an, Vol. 1.Beirut,
Lubnan: Dar al-Kutub al-‘Ilmiyyah.
[6]. Al-Raziy, Fakhr al-Din. (1990). Al-Tafsir al-Kabir aw Mafatih al-Ghayb, Vol. 2. Beirut, Lubnan: Dar al-Kutub
al-‘Ilmiyyah.
[7]. Al-Tabariy, Abi Ja‘far Muhammad bin Jarir. (1992). Tafsir al-Tabariy al-Musamma Jami‘ al-Bayan fi Ta'wil alQur'an,
Vol. 2. Beirut, Lubnan: Dar al-Kutub al-‘Ilmiyyah.
[8]. Al-Zamakhsyariy, Abu al-Qasim Jar Allah Muhammad bin ‘Umar bin Muhammad. (1995). Al-Kasysyaf ‘an
[9]. Haqa'iq wa Ghawamid al-Tanzil wa ‘Uyun al-Aqawil fi Wujud al-Ta'wil, Vol. 1, Syahin, Muhammad ‘Abd al-Salam
(Ed.). Beirut: Dar al-Kutub al-‘Ilmiyyah.
[10]. Al-Zuhayliy, Wahbah. (1991). Al-Tafsir al-Munir fi al-‘Aqidah wa al-Syari‘ah wa al-Manhaj, Vol. 2. Beirut,Lubnan:
Dar al-Fikr al-Mu‘asir
[11]. Amir Faishol Fath, (2012) Al-Tafsir al-Munir fi al-‘Aqidah wa al-Syari‘ah wa al-Manhaj, Vol. 2. Beirut, Lubnan: Dar
al-Fikr al-Mu‘asir.
[12]. Amirsyah, (2012).Meluruskan Salah Paham Terhadap Deradikalisasi, Pemikiran, Konsep dan Strategi Pelaksanaan, Jakarta, Grafindo,
[13]. Mufradât Al-fâzh Al-Qur’ân Raghib Al-Isfahani (Jil. II; entri w-s-th)
[14]. Al-Tahrir wa Al-Tanwîr Jil. II.
[15]. Basri Ibrahim al-Hasani al-Azhari (2007). Melampau, Punca-Punca, Ciri-Ciri dan Cara Mengatasi. Kuala Lumpur: Al-Hidayah Publication. Department of Islamic Development Malaysia (2010).
[16]. Tafsîr Al-Râzî, Jil. II.
[17]. Tafsîr Al-Karîm Al-Rahmân fî Tafsîr Kalâm Al-Mannân Jil. I
[18]. Tafsîr Al-Manâr Jil. II
[19]. Resolusi Dewan Keamanan PBB 827 yang telah disetujui pada 25 Mei 1993.
[20]. Fatwa Nomor 3 Tahun 2004 Tentang Terorisme, Komisi Fatwa Majelis Ulama Indonesia.
[21]. Ghazali Basri (2008). Dinamika Tasawwur Islam Dalam Pembentukan Keperibadian Umat, translated by Mohd Mokhtar Syafii. Bandar Seri Begawan: Kolej Universiti Perguruan Ugama Seri Begawan
[22]. M.Quraish Shihab (1996). Wawasan Al-Qur'an: Tafsir Maudhu‘i Atas Pelbagai
Persoalan Umat. Bandung: Penerbit Mizan.
[23]. Mashitoh Ibrahim (2011). Minda: Wasatiyyah Tangani Kepelbagaian Kaum. Retrive from
http://www.hmetro.com.my/myMetro/articles/minda_Wasatiyyahtanganikepelbagaiankaum/Article, on 18 Mac 2011.© Center for Promoting Ideas, USA www.ijhssnet.com 6.
[24]. Mohamed Azam Mohamed Adil et al. (2010). "1Malaysia: Satu Analisis Dari Perspektif Pelembagaan
[25]. Persekutuan", kertas kerja yang dibentang di Seminar Kebangsaan 1Malaysia, anjuran Pusat Penataran Ilmu dan Bahasa Universiti Malaysia Sabah (UMS), bertempat di Universiti Malaysia Sabah, pada 1-3 November
[26]. Mohd Ayop Abd Razid (2010). Prinsip Kesederhanaan Mampu Wujudkan Kesejahteraan Sosial. Retrive from http://www.bharian.com.my/articles/Prinsipkesederhanaanmampuwujudkan kesejahteraansosial/Article/print_html, on 14 Januari 2011.
[27]. Mohd Haniff Hassan (2003). Muslim Moderat Warga Singapura. Singapura: PERDAUS dan Lembaga Pentadbir
Masjid al-Khair.
[28]. Mohd Hashim Kamali (2010). Moderation and Balance in Islam: The Qur'anic Principle of Wasatiyyah, IAIS
[29]. Malaysia Monograph Series No.1. Kuala Lumpur: International Institute of Advance Islamic Studies Malaysia
Published
2019-09-03
How to Cite
Tambunan, A. (2019). ISLAM WASATHIYAH TO BUILD A DIGNIFIED INDONESIA (EFFORTS TO PREVENT RADICAL - TERRORISM). ADI Journal on Recent Innovation (AJRI), 1(1), 54-61. https://doi.org/https://doi.org/10.34306/ajri.v1i1.15